Review: Steppenwolf

 

Steppenwolf Review: Intro

Steppenwolf, Hermann Hesse’s modernist existential masterpiece, was written during the Weimar years in Germany and enjoyed a considerable resurgence in popularity as a counter-culture classic during the swinging sixties. As such, the 237-page novel is preceded by a certain reputation. My interest was piqued whilst I was studying aspects of Weimar literature and I read a brief synopsis describing the main character, with whom I felt I could instantly identify (i.e miserable,  loner, not excited by anything etc.).

The title refers to the German name for the steppe wolf – or the wolf of the steppes – which, from what I can gather is a representation of a kind of duality in a person’s psyche. The wolf represents animalistic urges or desires and throughout the story the main character, Harry Haller, is continually struggling with inner conflict. He is resigned to a life of unhappiness and has thoughts of suicide, yet wonders why he has not gone through with it.

I decided to write this quick review of Steppenwolf as I found it was a challenging read that it would be beneficial to reflect upon.

 

Reading Steppenwolf

The narrative is presented through a discovered manuscript, which is found by Haller’s landlord after he moves out of his digs. The landlord also adds his own comments to the story and at one point Haller describes the content of a book he acquires – so there are several pages wherein the reader has stepped through three narrative perspectives. It’s easy enough to follow, but I found Hesse’s prose (or at least the translation) to be fairly dry at times. Given that much of the book appealed to me and seemed very relevant to my own life, I struggled to get through it.

One thing that is abundantly clear though: Herman Hesse is a very, very smart man. I knew little of his background before reading Steppenwolf, but the way in which he dissects the psyche is truly incredible. As I mentioned previously, I felt myself able to identify with the main character over and over again – something which I feel reflects the brutal honesty and accurate insight which Hesse seems to possess. Of course, the protagonists alliterative name suggests that Hesse is in fact writing about himself and this would explain the focus on Haller’s consciousness, but without reading more into the author’s background I couldn’t go any further into this.

Conclusion

Unfortunately, it’s been a while since I finished the book and I don’t have much else to say on it. I wouldn’t go as far as to say that Steppenwolf is a difficult read, but something in the prose just made it a little laborious. For me, the most fascinating aspects of it were of a historical context. Hesse’s characters talk of the inevitability of ‘the next war’ and at times touch upon a commonly held belief at the time that Germany did not lose the Great War. That being said, the novel is hardly portentous and I feel that, more than anything, it reflects the author’s dissatisfaction with the political situation in German. But then, what do I know?

 

 

 

 

 

Advertisement

Libraries: The Fall of the Last Bastion

Libraries, at face value, are wonderful things. A catalogue of books and learning resources that is accessible by all at no cost—no one could oppose such an institution.

Unfortunately, it seems the public at large no longer hold book learning in the high esteem that it deserves. What should be an almost sacred place for learning and expanding one’s intellect has become just another corner for the great unwashed to while away their lives.

At the time of writing, my local library is over run with screaming children. As with most places, ‘coffee mums’ have taken over. Of course, everywhere must be accessible and effectively serve as a playground for their litter of snot oozing little squawk bags.

Bringing children to read is one thing. Bringing them to run around screeching and having organised sing-alongs is quite another. Is nowhere safe?

Further to this unpleasantness, it seems libraries now offer a place for vagabonds to sleep. On my last two study sessions, I have seen drunk looking men literally wrapping themselves in newspapers and collapsing in the reading booths.

In the UK, libraries face austere times. I understand that they need to entice new visitors, but surely not at the expense of those who wish to use them for their intended purpose?

So, just like they have saturated the blogosphere with their inane ‘mummy’ blogs, these women now they further erode culture by making libraries unusable. Coupled with the free-for-all sleepover that libraries now seem to be, it’s a sorry state of affairs.

Libraries should be reserved for study. Period. Just like cinemas and quiet carriages on trains, they should be seen as an opportunity to show just how considerate a person can be of another’s privacy and right to learn.

Shhh.

 

 

 

The Treacherous Code of The Virtue Signaller

I read an interesting comment this morning. It had been posted on social media in response to several other posters having criticised the perceived prevalence of rape culture among refugees and, in particular, migrants from Islamic countries.

Refuting claims that followers of Islam are more prone to disrespect women’s rights, the poster criticised what he saw as the marginalising of rape and sex attacks, by reducing victims to ‘a cudgel with which to bash society’s most vulnerable’.

An interesting point of view and certainly one that requires a deal of reflection—but it is also a view loaded with hypocrisy. Firstly, in using ‘society’s most vulnerable’ to reduce an argument is facetious in itself; secondly,  it effectively dismisses the numerous claims and reports by those who have been victims of attacks by migrants.

It is also a conjecturable response. Whilst of course there are racists sentiments lurking behind even the most informed comments on social media, that does not equate to all arguments being such.

There has been a pattern of similar arguments emerging with regard to halal/kosher slaughter: the complete assumption that opponents of such ludicrous rituals care not for animal rights, but are simply being racist. No. There are may people who care deeply about animal rights, as they do the rights and safety of women—whether this leads to criticism of Islam or not.

It has been a long time since I had any inclination to engage with the public sphere, I find it is very depressing, but it cannot be ignored that western countries have had to issue migrants with pictorial instructions in an effort to promote correct behaviour and healthier attitudes towards women—I should point out, should any social justice warriors ever read this, that yes, I am taking western attitudes to be ‘correct behaviour’ in this instance.

Considering the subject of whether or not rape culture was more prevalent in the countries of origin of refugees, I was reminded of a story of the American solider, Dan Quinn, who was dismissed from his post after fisticuffs with an Afghan militia member. The American forces were issued instructions that they were to ‘turn a blind eye’ to the rife child sex abuse that the Afghan officers partook in. Apparently, Quinn was unable to do so and was subsequently disciplined.

This surely raises the question that, if rape culture is no more prevalent in these cultures, then what possible advantage would the US forces have by issuing a decree to ignore noncery?

Collective bed-wetters such as Antifa and the so-called Alt-Left have faced a number of contradictions lately, but none pose such a consistent conundrum as Islam. Cognitive dissonance has been the order of the day, with squawks of racism being the last line of defence, in lieu of reasoned argument.

The poster of the comment I mentioned had also shared ‘Happy Eid Muburak’ constantly on his profile, but had made no mention of the holidays of any other religions. Strange. This is what led me to the conclusion that his beautifully written comment was little more than an attempt to defend Islam at all costs, effectively using the rape victims as his own cudgel, with which to bash people who held different views to his own.

Another wasted intellect.

 

 

 

 

The Tourism Cult: A Rant

Florence is one of the most beautiful cities in the world. It was the centre of the renaissance and today holds some of the period’s finest artwork.

The only drawback to Florence is the tourists. They are simply everywhere and, quite frankly, ruining the city. Now, I am aware of the hypocrisy of lambasting tourists whilst having visited the city as a tourist myself, but I’m afraid all tourists were not created equal.

Behold Michelangelo’s Bacchus, the Roman god of wine, a housed in the Bargello
museum. His inebriated slouch and lolling head represent an early indication of Michelangelo’s intrinsic understanding of posture and  the subtleties of the human body. I was lucky enough to view this piece, completely alone in an empty gallery, on a Saturday morning last week.

The next day, at precisely the same time, I had to queue for over an hour to see his later work, David, and herein lies my issue with other tourists. Whilst David is indubitably a beautiful piece, it isn’t the only one in Florence worth seeing. The absence of these same tourists at the Bargello, or the Galileo museum, just goes to show that they are constituents of what is referred to as ‘post-tourism’ – going somewhere for the sake of saying you’ve been there.

An even more obvious example can be observed at the Louvre – one of the most impressive collections of artefacts anywhere in the world, yet the majority of visitors congregate around the Mona Lisa, ignoring the other exhibits entirely. In the Uffizi gallery, one can encounter the same effect: the busiest area, by far, is the room containing works by Leonardo da Vinci, yet the Botticelli masterpieces are unobstructed.

Having seen these effects, we can conclude that this particular kind of tourist has no idea what they are looking at, they are just vaguely familiar with a famous name and therefore feel the need to take a selfie in front of one of their works. It’s infuriating.  If you do not visit your galleries and exhibits at home – why do so abroad? Why obstruct other’s enjoyment of such things, when you have no genuine interest beyond telling your friends—no doubt via Facebook—that you have been there?

The Answer? Don’t. Taking a selfie next to the Mona Lisa won’t change the fact that you are a troglodyte; be honest, you’d enjoy yourself far more in ‘Beefa’. Never go to a location because you feel like you should. Go because you have an  interest in what the place has to offer and want to genuinely broaden your horizons. Otherwise, just go to Benidorm and stop ruining the ambience of more refined destinations.

Libraries Lament…

It is a good thing that Jeremy Corbyn has recently leant his support to the libraries, museums and galleries protest due to take place in November. His entire fan base is comprised of online trolls and professional protesters, so he could bring some useful clout to an important issue.

Unfortunately for JC, he may well be onto a lost cause…

Almost 350 libraries have closed in the last decade, with those that are still open becoming increasingly reliant on volunteers and attempting to lure visitors by offering coffee mornings and play sessions for squawking children—hardly appropriate.

As a committed autodidact and someone who believes in education for education’s sake, I understand the importance of having free and inclusive resources for all. Unfortunately, the ever eroding standards of culture and education in this country mean that a successful protest—if there is such a thing— may simply lead to a country full of well-funded, but empty libraries.

Education standards have been continually lowered so that students from ‘underprivileged’ backgrounds can attend any course they choose, regardless of whether  or not they have a strong intellectual foundation. Quotas have meant that someone’s background can be a passport to employment or further education, irrespective of their ability. Yes, gone are the days when reading to improve one’s knowledge was a necessary step towards success.

Regarding culture: as previously mentioned, we live in an age of instant gratification. Joe Public does not want to invest time learning to appreciate the finer things in life, when he can sit at home watching Jeremy Kyle or Big Brother. Perhaps if all libraries rebranded as Mills and Boon rental outlets, they may have some success, but I would hope that any self-respecting librarians would rather just close up shop.

So before pumping money into libraries and cultural venues, perhaps the government would start chastising the booze guzzling benefits scroungers for what they are, restore entry standards of universities to encourage intellectual endeavour, and convince the beeb to provide a counter culture to the mindless drivel currently on our screens.

Perhaps then our society will evolve into one that requires more libraries to meet the thirst for knowledge….

If only.

A Word on Culture…

 

Perhaps I am alone, but when I look at a beautiful work by Renoir, Rousseau or Friedrich, I find great difficulty in acknowledging ‘Banksy’ as an artist of equal stature.

Recently, issues of cultural identity have pervaded the news, with emphasis being placed on protecting a European way of life. Predictably, the left immediately mobilised to claim no such identity exists, or worse yet, that European cultural heritage is something to be ashamed of.

Clearly such people have not attended a decent production of Shakespeare in a while, or spent an evening at the Royal Opera House.

Watering down entertainment, education and development to meet with misguided attempts at diversity will not benefit anyone in the long term.

A contingent of lefty literati have such a perceived stranglehold on what does and does not constitute ‘good’ art, that people are afraid to offer different perspectives and, most importantly, call certain artistic contributions exactly what they are – shit.

It reminds me of an old TV show called ‘Faking It’. One particular episode saw a girl who played classical cello professionally, attempt to convince a panel of experts (in this case, uneducated former drug addicts in the guise of musicians)  that she was a pro DJ, after just a month of practice. She successfully duped the experts. Now, let’s see that done the other way around…

I therefore venture that love of the high arts is not snobbery, but simply good taste. There is nothing exclusive about culture, just as listening to the Beatles is not the reserve of working class Liverpudlians, the problem is simply that instant gratification seems to be the order of the day for the great unwashed.